Stephen armstrong verse by verse

Author: w | 2025-04-24

Listen to Stephen Armstrong's Bible Studies by Verse by Verse on Podcast Addict. Pastor Stephen Armstrong is an anointed bible teacher, who is known for his very simple and

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Study God's Word verse-by-verse and in-depth going through the Gospel of Luke Ratings & Reviews Excellent teaching It’s been such a fruitful way of learning About Study God's Word verse-by-verse and in-depth going through the Gospel of Luke Information Creator Stephen Armstrong Episodes 78 Rating Clean Copyright © (c)2013 Verse By Verse Ministry International Show Website Luke You Might Also Like To listen to explicit episodes, sign in. Stay up to date with this show Sign in or sign up to follow shows, save episodes, and get the latest updates. Select a country or region Africa, Middle East, and India Algeria Angola Armenia Azerbaijan Bahrain Benin Botswana Brunei Darussalam Burkina Faso Cameroun Cape Verde Chad Côte d’Ivoire Congo, The Democratic Republic Of The Egypt Eswatini Gabon Gambia Ghana Guinea-Bissau India Iraq Israel Jordan Kenya Kuwait Lebanon Liberia Libya Madagascar Malawi Mali Mauritania Mauritius Morocco Mozambique Namibia Niger (English) Nigeria Oman Qatar Congo, Republic of Rwanda Saudi Arabia Senegal Seychelles Sierra Leone South Africa Sri Lanka Tajikistan Tanzania, United Republic Of Tunisia Turkmenistan United Arab Emirates Uganda Yemen Zambia Zimbabwe Asia Pacific Australia Bhutan Cambodia 中国大陆 Fiji 香港 Indonesia (English) 日本 Kazakhstan 대한민국 Kyrgyzstan Lao People's Democratic Republic 澳門 Malaysia (English) Maldives Micronesia, Federated States of Mongolia Myanmar Nepal New Zealand Papua New Guinea Philippines Singapore Solomon Islands 台灣 Thailand Tonga Turkmenistan Uzbekistan Vanuatu Vietnam Europe Armenia Österreich Belarus Belgium Bosnia and Herzegovina Bulgaria Croatia Cyprus Czechia Denmark Estonia Finland France (Français) Georgia Deutschland Greece Hungary Iceland Ireland Italia Kosovo Latvia Lithuania Luxembourg (English) Malta Moldova, Republic Of Montenegro Nederland North Macedonia Norway Poland Portugal (Português) Romania Россия Serbia Slovakia Slovenia España Sverige Schweiz Türkiye (English) Ukraine United Kingdom Latin America and the Caribbean Anguilla Antigua and Barbuda Argentina (Español) Bahamas Barbados Belize Bermuda Bolivia (Español) Brasil Virgin Islands, British Cayman Islands Chile (Español) Colombia (Español) Costa Rica (Español) Dominica República Dominicana Ecuador (Español) El Salvador (Español) Grenada Guatemala (Español) Guyana Honduras (Español) Jamaica México Montserrat Nicaragua (Español) Panamá Paraguay (Español) Perú St. Kitts and Nevis Saint Lucia St. Vincent and The Grenadines Suriname Trinidad and Tobago Turks and Caicos Uruguay (English) Venezuela (Español) The United States and Canada Canada (English) Canada (Français) United States Estados Unidos (Español México) الولايات المتحدة США 美国 (简体中文) États-Unis (Français France) 미국 Estados Unidos (Português Brasil) Hoa Kỳ 美國 (繁體中文台灣) See how hard hearted the Hebrews had become. As a result, Moses fled to Midian from fear of prosecution for murder. Stephen now turns to the moment when Moses became God’s official Mediator, as he describes the Burning Bush event. But once again we see Synagogue Tradition play a role in Stephen’s speech. He beings verse 30 by saying, “After 40 more years an angel appeared to him in the desert….” In fact the Torah does not say Moses’ age when he fled Egypt, nor how long he spent in Midian. The best Torah reference we get in determining Moses age is in Exodus 7:7 when we’re told that Moses was 80 years old the first time he confronted Pharaoh. So here Stephen merely quotes Oral Torah, assuming it as fact, and I must say that I find it mildly amusing that since his speech wound up in the New Testament, Moses being 40 when he fled Egypt and spending 40 years in Midian is taken by the Church to be Biblically and historically accurate when in fact it is ancient Synagogue Tradition. Now Stephen starts to narrow his message and purpose by saying that Moses, the one who was rejected by the people of Israel saying, “Who made you a ruler and judge?”, is in fact the very ruler that God had chosen to be ruler and judge over His chosen people, Israel. In other words, the people were wrong to question Moses; in fact they at first ridiculed and rejected God’s appointed ruler and judge. But this time Stephen adds to his characterization of Moses by adding the word “ransomer”. This of course starts to draw his story closer and closer to Yeshua. And Stephen says in verse 36 that it is this man, Moses, who as God’s deliverer took Israel out of Egypt through great miracles and signs, and led them through the desert wilderness for 40 years. And, knowing that the Synagogue members and the High Priest and the Sanhedrin whom he was addressing wouldn’t in any way dispute his logic and conclusion to this point, he now reminds them that this same Moses that was venerated by all Jews is the one who said that at a later time God would raise up a prophet like him from among the Israelites. The unspoken question is: so who is this prophet like Moses? Stephen returns to

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To Egypt to survive a famine. But, at first Israel didn’t recognize their own brother, and thus didn’t know for a time the identity of their savior as one of their own. Stephen recalls that once it was established that Joseph would save Israel, his father Jacob brought all his clan to Egypt, and that it was there that he died, but his bones were brought with Israel when they left Egypt for Canaan. And says verse 17, this was a fulfillment of God’s oracle to Abraham to first send Israel to a foreign land, and then rescue them from it and bring them into their own land, the Promised Land. Now Stephen sets the stage for the advent of Moses by briefly speaking about Israel’s terrible time in Egypt shortly before their deliverance when newborn Hebrew babies were cruelly killed on order of the Pharaoh. And this was due to the dramatic multiplying of Israel’s population in the most impossible of circumstances. One of the things being accomplished here is that Stephen is cementing his personal identity with Moses, calling him beautiful, so that any charges against him that he would blaspheme or deny Moses would be seen as absurd. Stephen goes on to explain that in a wonderful irony, Moses (a hated Hebrew) was raised in Pharaoh’s household and given the best education. But then verse 23 tells us something that ties in with our long discussion of Judaism and the Synagogue. Stephen says that Moses was 40 years old when, still as a member of Pharaoh’s household, he decides he wants to go visit his Israelite brothers. This of course doesn’t mean that there was a journey involved; it just means that Moses had been segregated from the Hebrew community that lived next to the ethnic Egyptian community. Here’s what I want you to catch: nowhere in the Torah do we find that Moses was 40 years old when he went to see his Israelite brothers. So did Stephen just use a bit of rhetorical license to invent a number to embellish his story? Of course not; in fact it was a number that at least the mob that wanted to kill him would have agreed with. You see, the number 40 is a Tradition; it came from the Synagogue. And since Stephen was, as were all Jews in this era products of the Synagogue (except for. Listen to Stephen Armstrong's Bible Studies by Verse by Verse on Podcast Addict. Pastor Stephen Armstrong is an anointed bible teacher, who is known for his very simple and Verse By Verse Ministry International was founded by Stephen Armstrong in 2025 with a commitment to provide verse-by-verse teaching of God’s word at no charge. Verse By Verse

Verse by Verse Bible study on Genesis - Stephen Armstrong

"For What It's Worth (2022)" by Stevie Nicks is a cover of the classic protest song originally written by Stephen Stills and first released by Buffalo Springfield in 1966. Stevie Nicks' rendition maintains the same powerful message and sentiment, urging listeners to pay attention to the social and political changes happening around them.The song addresses the prevailing sense of unrest and confusion in society. The lyrics highlight the presence of a man with a gun, symbolizing the threat of violence and the need for caution in such a turbulent atmosphere. The repetition of the question, "Hey, what's that sound? Everybody look what's going down," emphasizes the demand for collective awareness and understanding of the situation.The second verse suggests that there is division and disagreement among people, with no one being entirely right if everyone is wrong. The mention of young people facing resistance when expressing their opinions could reflect the generational tensions that often arise during times of social change.The third verse references large-scale protests and demonstrations, with thousands of people taking to the streets, carrying signs, and singing songs. However, the line "mostly say, 'Hooray for our side'" implies that these demonstrations may be fueled by a sense of rivalry or partisanship rather than a united front against injustice or inequality.The fourth verse delves into the theme of paranoia and the fear that permeates society. It suggests that once fear takes hold, it can control and manipulate individuals, leading to conformity and the suppression of dissenting voices.Overall, Stevie Nicks' interpretation of "For What It's Worth" encourages listeners to be alert, question authority, and recognize the importance of unity and understanding in tumultuous times. It serves as a timeless reminder to be vigilant and actively engage in the events and changes happening in the world. Stephen distancing himself from the Law of Moses and from the culture of the Jews? That is, that the Believing congregation to whom he belonged was in process of ceasing to be Jews and instead becoming Christians? Verse 2 immediately answers that question. “Brothers and fathers” he says, “listen to me”. Stephen makes it clear that he regards himself as one of them, and they remain a part of him. He is in no way separating himself from the Jews of Judea. And from here he goes on to recall the heritage that he feels he shares with his brothers and sisters, the heritage that all Jews know starts with Abraham whom he calls “our father” (not your father or my father, but rather OUR father). So far so good. It is important to note that everything that Stephen is quoting about Abraham, Isaac, Jacob and Joseph is theoretically taken directly from the Torah so that he could demonstrate both his knowledge of the Torah as well as his dedication to it. But a problem arises that isn’t easy to spot unless you know what to look for. If we check with the Hebrew Bible, some of the details that Stephen quotes don’t line up. I need you to pay close attention to this, please, because this isn’t trivial. For instance, in verse 4 Stephen says that during the time Abraham was living in Haran, his father died and then God made Abraham move to the land (that is to Canaan, which is now Judah). Genesis 11:26 says that Abraham’s father Terach was 70 when Abraham was born and then Genesis 11:32 specifically says that Terach died at the age of 205. But Genesis 12:4 says that Abraham was 75 years old when he left Haran. 70 plus 75 equals 145; so that would make Terach 145 years old when he died, not 205. Yet 205 is what the Hebrew Tanakh clearly says. One of these numbers has to be incorrect, but which one? And this was as evident to the people of that day as it is to us. So what to do? We talked last week about the Samaritans who had established their own Temple and Priesthood, but who also modified the Torah in some ways to match their traditions. And one of the ways they did that was to change Genesis 11:32 to say 145 years instead

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The Samaritan traditions, and he had not yet let go of the Traditions of the Samaritans, or just as likely didn’t even know that the Hebrew Bible had a different tradition. And once that became clear to his accusers from the Synagogue and the Sanhedrin, he was quite literally a dead man walking. To them Stephen being a Samaritan would explain his supposed bent against Judaism and it explains to us why the men of the Synagogue reacted so irrationally about the supposed destruction that Stephen’s master Yeshua (even though he was dead) was going to wreak upon the Jerusalem Temple. After all the issue of the Temple was a very sensitive one; the Samaritans had a rival Temple at Mt. Gerizim and thought the Jerusalem Temple illegitimate and vice versa. Jealously and rivalry is a terrible thing, especially when it involves religion. But Stephen being a Samaritan would also explain the blind hatred that they felt towards him (once they figured out that indeed he was a Samaritan) and thus their murderous desire to kill him immediately. Let’s back up now to verse 3, which begins Stephens’s long overview of the history of the Hebrews to which he claims brotherhood. We’ll not go over every detail, but rather simply follow his path. Since it was with Abraham that God made a covenant that created the Hebrew people and set aside a particular land for a national homeland, it is the logical place to start. I want you to notice that the main point Stephen makes about Abraham concerns the land. The land is the key, because the land and the people (the Hebrews) are organically connected. Thus we see Stephen speak about how Abraham was to leave his land, and go to a land that God would show him. And then after Abraham’s father Terach died, only then did Abraham journey to that land. And next Stephen says that although Abraham didn’t receive any land for his own, the land did go to his descendants. Then in verse 8 land is used in a different way. Before Abraham’s descendants receive the land God has set aside for them, they will be aliens in a foreign land where they will be slaves for 400 years. The next milestone is that Abraham received the rite of circumcision as a sign of the covenant made between God and Abraham. To reiterate: the

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[Pre-Chorus: Stephen Marley]Though the wicked persecute I, still my heart has loveOh, my head's anointed with the powers of loveThough the wicked persecute I with envy and grudgeOh, my head's anointed, ayy[Chorus: Stephen Marley]There is no room for mistakes, we're sailing a tight ship ashoreGet the broom, sweep the place, oh, clear a spaceThere is no room for mistakes, mama said, sailing a tight ship ashoreGet the broom, sweep the place, oh, clear a space, yeah[Pre-Chorus: Stephen Marley]Though the wicked persecute I, still my heart has loveOh, my head's anointed with the powers of loveThough them wicked persecute I with envy and grudgeBut my head's anointed, hey[Chorus: Stephen Marley]There is no room for mistakes, we're sailing a tight ship ashoreGet the broom, sweep the place, oh, clear a spaceThere is no room for mistakes, papa said, sailing a tight ship ashoreGet the broom, sweep the place, oh, clear a space, yeah[Bridge: Stephen Marley]Let's get this ship up and quick, in spick and spanking, yesAll hands on deck, I said, don't let me say it againLet's get this ship up and quick, in spick and spanking, yesAll hands on deck, I said, don't let, I gotta say it again[Verse: Damian Marley]Boom, from we a likkle boy dem used to grudge we fi we horlicksNuff a dem nah hold no joy, dem full a bare envy and maliceNuff a dem a get bad mind and saying, "Those arrogant Marleys"Them say who Jah bless, no man curse, Babylon is harmlessAlright now, nuff a dem hard at work, them watching who's working the hardestGrasshopper jump at anything that scruffle in the grassesAnd dem never yet grudge the other creatures of the forestWhat you reap is what you sow, don't be surprised when we a harvestMy pocket so fat, is it a walrus in my wallet?True say no man no perfect but our flows are always flawlessOne room at a time is where the shack or where the palaceCleanliness is godliness so keep it clean regardlessWe're from the sweeping haffi start, get rid of filthiness and garbageSwashbucklers a walk the plank if dem nuh up, full likewise honestOfficers aboard this ship is heading to the land of promise[Stephen Marley]There ain't no, no, no, no, no, no, no, no, no, no, heySailingGet the broom, sweep the place, oh clear a spaceHow to Format Lyrics:Type out all lyrics, even repeating song parts like the chorusLyrics should be broken down into individual linesUse section headers above different song parts like [Verse], [Chorus], etc.Use italics (lyric) and bold (lyric) to distinguish between different vocalists in the same song partIf you don’t understand a lyric, use [?]To learn more, check out our transcription guide or visit our transcribers forum. Listen to Stephen Armstrong's Bible Studies by Verse by Verse on Podcast Addict. Pastor Stephen Armstrong is an anointed bible teacher, who is known for his very simple and

Stephen Armstrong Memorial Slideshow - Verse By Verse Ministry

This verse-by-verse Bible study and commentary of The Acts of the Apostles ("The Book of Acts" or simply "Acts") is in-depth but uses plain language that everyone can understand, as well as a format that will engage you. The Book of Acts is a fast-moving historical account of the first three decades of the church. Acts begins in Jerusalem just after Jesus' resurrection, recounts how the Gospel reached what are Syria, Lebanon, Cyprus, Turkey, Greece, and Malta today, and closes with the apostle Paul's two year ministry in Rome. Highlights include the first Christian martyr Stephen; Peter's prison break; the demolition of the barrier between Jewish and gentile Christians; the conversion of Saul, a leading persecutor of Christians, into Paul on the road to Damascus, and his subsequent missionary journeys. As mentioned in the Origin of the Bible, the "Book" of Acts is actually a letter written to Theophilus by Luke, the doctor who accompanied Paul on his latter missionary journeys and used his medical training to carefully record what Paul and the other apostles said and did as inspired by God. "The Acts of the Apostles" may be a misnomer since what is recorded are the acts of the Holy Spirit through His human vessels, including the apostles, for the glory of God. May He bless you as you witness the truth, the grace and the power with which He launched and continues to love His church. Please click Next to begin with chapter 1 or Top for any of the other chapters.